Sunday, November 17, 2013

Am I a Demonolator?

Looking over my list of things I want to blog about in the near future, I realized that the question of "Am I a Demonolator?" is going to come up at some I just as well get it over with.

And in all honesty, most of my regular readers and friends have already made up their minds about this question--for those people who feel that they already know the answer, feel free to wander off because nothing that I am about to say is going to change your mind.

Now, for the rest of you, mainly those who just accidently stumbled across this blog while googling "demonolatry"...

I do not consider myself to be a demonolator. But I can see how someone might believe that I am. And they might be right...of course, that last part probably needs some explanation. So here goes...

My preferred definition of Demonolatry is the ACTIVE worship of demons and/or the use of entities commonly known as demons to perform magic as the PRINCIPAL AGENT in the ritual and/or the consulting of demons as the PRINCIPAL SOURCE to learn magical techniques.

Please note my emphasis on the "active" part. I don't consider the passive use of demons in magic to be demonolatry. And there is a lot of passive use of demons in ceremonial magic, even in the holy grimoiric and Golden Dawn varieties. Also note my emphasis on demons having to be the "principal agent" or "principal source."

By "principal agent," I mean that the highest name used in a ritual or spell is actually the name of entity classified by the grimoires or folklore as a demon. In other words, the controlling force in the ritual is a demon, not one of the Christian/Hebrew names of God, nor is it a pagan deity. Please note that if the pagan deity has been demonized by the Church, then it is a demon if you are using the grimoire version of the deity--but not a demon if you are using a pagan version of the deity.

And by "principal source," I mean that you are calling directly on the demon, without using compulsion of the Christian/Hebrew godnames, and using a demon as the principal agent to control and empower the ritual.

The reason for this emphasis is the simple fact that modern-day Christianity is basically the King James translation of the Bible with a dollop of Dante and Milton tossed in for good measure--basically, any god other than Jesus (and his Father) is a demon, and goddesses are automatically demonesses. Yes, there are exceptions, but at the most severe level--all magicians are demonolators as far as radical Christianity is concerned. (In fact, the more radical the sect of Christianity, the more likely that only Christians of a particular sect are considered to be truly saved Christians, with the majority of Christians also being Satanists simply because they do not belong to the right church.) Therefore, if you are a magician, then you too are a demonolator to quite a few people...people whose opinions I generally ignore.

So my dear reader, you can see how some people could consider my worship of Bast as proof that I am a demonolator by their definition of the terms; but by my definition, I am not even close to being a demonolator because I am using a non-Milton/non-grimoiric form of Bast. (For the non-literate people: Milton classified all the Ancient Egyptian deities as fallen angels serving in Lucifer's war machine--a point that annoys me as a modern pagan.)

There is also a guilt by association that some might accuse me of. Yes, I have friends in the demonolator community. Yes, I have borrowed working techniques and ideas from some of them. But if you insist on guilt by association, then I am also a radical member of the Tea Party branch of the Republican party who believes that all laws should be based solely on the Bible because some of my friends on Facebook believe such things. Therefore, guilt by association has to be tossed out...because everyone is guilty of something by that standard.

Another related question is: Are demonolators Satanists? To this one, I always have to ask: Have you met and encountered first-hand many Satanists? Because those people who brag about being Satanists generally only worship themselves and/or are doing it for pure shock value, and would not know what a demon was if it bit them in the ass. Therefore, even if I was a demonolator, I would not want to be called a Satanist. (This connection is along the lines of saying that all users of the Elder Futhark [runes] are Neo-Nazis--a suggestion that might get you punched in the face by a big bearded Viking dude.) Of course, as a magician, according to radical Christians, I am automatically a Satanist even if I do not believe in his existence--therefore, I suppose to many people demonolators are automatically Satanists, even if the idea would get them punched in the face at some point. And please note that one really needs to know the context that the name/term Satan is used by a demonolator to be able to answer this question...just for that individual (there is no blanket answer here as far as I am concerned)--plus, I know one demonolator that uses Lilith as their Principal Agent--that makes them a Lilithist, not a Satanist (they like to point out that Satan in the Old Testament is a name of an office, and not an individual--therefore worshipping Satan is like worshipping a nameless lawyer).

And if you read this far, I bet that you still have the same opinion on whether or not, I am a demonolator as you did before you started reading it. The demonolators and radical Christians who thought that I was a closet demonolator before still think that--pointing out gleefully that I am just playing word games here. The pagans and Wiccans who thought that I was a pagan and/or Wicca are still thinking that. And my three favorite critics are still considering screaming at the top of their lungs that I am a very evil man. In other words, no opinion has ever been changed by a blog post...simply because you are not going to use my definition of demonolator if it does not already fit your world view. Which begs the question of: Why even bother? Answer: I love Google.

1 comment:

Systm27 said...

I'm a very old "demonolator," by your definition of "modern demonolatry."
The reason I'm posting, is like a coming through with the notion. I can't ascribe to the whole shabang bc it's not relevant. Since I was 10 I have had a friend in Lilith. She keeps on coming, and I'll start running, only to run into her full force. Memories of the first time I made it through Tezrian's vault. I found the glyphs of dukante. And then I enacted a rite as if I'd done it forever: I do not worship, so much as commune. Its different. Its like breathing life into the dark night of the soul and coming out of the abyss on fire.
I almost never ask lilith for help. Haha, as if. The moon changes like the wind, and so do I. Once in a while, I'll receive intense notice to change within on a very deep level (saturn, in cap) as I'm a Capricorn/virgo- this resonates with me coming home to lilith after 20 years. Still when I invoke she sets my pupils black and my focus onto patience...electrifying and obsessive about the life changing into "right now," instead of illusory desires or the remitted past. (That I have rarely indulged)
Whilst I know nothing of Bast, I know lilith, they share a similar portfolio. A hunger in the night that seeks satisfaction through the power of...self willed transformation, that will not subside, and the subsequent follow up: a dark night of the soul that lasts for a few years, and I'm still young looking nevertheless.
Here's to illusions that dissolve and finding yourself again at 13, 2p years later. Avage lilith lirach.