The Goetia Workbook by S. Connolly (Book Review)

One of the customs that most working magicians have been taught is the keeping of a magical journal, a record of one's magical experiments and experience. The custom goes back to Dee and Kelley--or at least, that is the point in history that the custom seems to originate from.

 

Most of us, including myself, just buy a blank composition book or a blank journal and proceed from there. A few suggestions on what to record have been published over the years. In my case, I was using a template that Donald Michael Kraig published in his Modern Magick book for a long time. (My template has moved away from his example, and now looks more like Dee's and Crowley's style than it does Kraig's example.)

 

Parts of the magical journals of Dee and Crowley have been published. In the case of Dee, there are large sections that are missing because Dee destroyed a lot of his journals to keep them out of the wrong hands (fortunately, some of the sections that he attempted to destroy survived, including a large hunk of the Enochian sessions). I have watched a couple of other working magicians destroy parts of their own magical journals; and over the years, some of my own records have been lost in various moves from residence to residence (it is what happens you do not move everything personally all by yourself).

 

Given the examples available to us and the cheap option of blank journal books, I never thought that I would ever give a shout-out to any blank magical journal--even a pre-formatted one, considering that the only viable publishing option is the print-on-demand route. (While a traditional publisher could print a pre-formatted blank magical journal cheaper, the truth is that a large part of the print-run would just sit in a warehouse, due to the extremely low demand for such an item...seriously, are there more than a thousand working magicians in the world at any given time?)

 

The Goetia Workbook by S. Connolly is a pre-formatted blank magical journal for those magicians working their way though the contact process with the Four Kings and the seventy-two Goetic Demons (or Daemons as Connolly prefers to call them--yes, they are a demonolator [daemonolator], one of those magicians who view the traditional spirits contained in the grimoires more as helper spirits than evil gone amok).

 

The pre-format is nice, simply for making sure that you remember to include all the important bits in your notes. And I like the fact that it has pages for each of the Four Kings and the seventy-two Goetic spirits (yes, I prefer the term "spirits"...which makes me a ?!?!). There is a space provided for any additional sigils that the spirit gives the magician, and a space to note if blood was offered (I personally use milk mixed with certain herbs as a substitute), et cetera. There is also a brief description of the powers and precautions for each spirit--my favorite being "Sitri is a lust demon and causes men and women to be passionate and get naked around one another."

 

But let's be honest the pre-formatting alone is not enough to justify a shout-out, so why am I suggesting that a working magician might want to consider shelling out money for something that they could do cheaper? The simple fact that you can get it as a paperback from Amazon and a hardcover from Lulu--the latter being what I would prefer. And why would that be important?

 

Quite simply because it has been my experience that the most important and significant encounter that one has with any given spirit is the initial contact. The basis of your entire relationship with a spirit can often be determined (typically with a lot of hindsight) from that first initial working. Therefore, with something like a run though the seventy-two Goetic spirits, one wants to make sure that the record of your working is going to be as permanent as you can get it.  

 

Yes, this shout-out is based simply upon the fact that I think that a working magician needs to ensure that their notes with certain operations, such as the initial contact with the Goetia, is set in as permanent form as one can accomplish. Did you really expect more from me? After all, I am a blogger who uses other people's work as an excuse to talk about things that I consider important (if you did not catch what this review is really about, re-read it again looking for the sole sentence that the entry is built around).

 

[This review is based on a preview file that the author lent to me.]

Am I a Demonolator?

Looking over my list of things I want to blog about in the near future, I realized that the question of "Am I a Demonolator?" is going to come up at some point...so I just as well get it over with.

And in all honesty, most of my regular readers and friends have already made up their minds about this question--for those people who feel that they already know the answer, feel free to wander off because nothing that I am about to say is going to change your mind.

Now, for the rest of you, mainly those who just accidently stumbled across this blog while googling "demonolatry"...

I do not consider myself to be a demonolator. But I can see how someone might believe that I am. And they might be right...of course, that last part probably needs some explanation. So here goes...

My preferred definition of Demonolatry is the ACTIVE worship of demons and/or the use of entities commonly known as demons to perform magic as the PRINCIPAL AGENT in the ritual and/or the consulting of demons as the PRINCIPAL SOURCE to learn magical techniques.

Please note my emphasis on the "active" part. I don't consider the passive use of demons in magic to be demonolatry. And there is a lot of passive use of demons in ceremonial magic, even in the holy grimoiric and Golden Dawn varieties. Also note my emphasis on demons having to be the "principal agent" or "principal source."

By "principal agent," I mean that the highest name used in a ritual or spell is actually the name of entity classified by the grimoires or folklore as a demon. In other words, the controlling force in the ritual is a demon, not one of the Christian/Hebrew names of God, nor is it a pagan deity. Please note that if the pagan deity has been demonized by the Church, then it is a demon if you are using the grimoire version of the deity--but not a demon if you are using a pagan version of the deity.

And by "principal source," I mean that you are calling directly on the demon, without using compulsion of the Christian/Hebrew godnames, and using a demon as the principal agent to control and empower the ritual.

The reason for this emphasis is the simple fact that modern-day Christianity is basically the King James translation of the Bible with a dollop of Dante and Milton tossed in for good measure--basically, any god other than Jesus (and his Father) is a demon, and goddesses are automatically demonesses. Yes, there are exceptions, but at the most severe level--all magicians are demonolators as far as radical Christianity is concerned. (In fact, the more radical the sect of Christianity, the more likely that only Christians of a particular sect are considered to be truly saved Christians, with the majority of Christians also being Satanists simply because they do not belong to the right church.) Therefore, if you are a magician, then you too are a demonolator to quite a few people...people whose opinions I generally ignore.

So my dear reader, you can see how some people could consider my worship of Bast as proof that I am a demonolator by their definition of the terms; but by my definition, I am not even close to being a demonolator because I am using a non-Milton/non-grimoiric form of Bast. (For the non-literate people: Milton classified all the Ancient Egyptian deities as fallen angels serving in Lucifer's war machine--a point that annoys me as a modern pagan.)

There is also a guilt by association that some might accuse me of. Yes, I have friends in the demonolator community. Yes, I have borrowed working techniques and ideas from some of them. But if you insist on guilt by association, then I am also a radical member of the Tea Party branch of the Republican party who believes that all laws should be based solely on the Bible because some of my friends on Facebook believe such things. Therefore, guilt by association has to be tossed out...because everyone is guilty of something by that standard.

Another related question is: Are demonolators Satanists? To this one, I always have to ask: Have you met and encountered first-hand many Satanists? Because those people who brag about being Satanists generally only worship themselves and/or are doing it for pure shock value, and would not know what a demon was if it bit them in the ass. Therefore, even if I was a demonolator, I would not want to be called a Satanist. (This connection is along the lines of saying that all users of the Elder Futhark [runes] are Neo-Nazis--a suggestion that might get you punched in the face by a big bearded Viking dude.) Of course, as a magician, according to radical Christians, I am automatically a Satanist even if I do not believe in his existence--therefore, I suppose to many people demonolators are automatically Satanists, even if the idea would get them punched in the face at some point. And please note that one really needs to know the context that the name/term Satan is used by a demonolator to be able to answer this question...just for that individual (there is no blanket answer here as far as I am concerned)--plus, I know one demonolator that uses Lilith as their Principal Agent--that makes them a Lilithist, not a Satanist (they like to point out that Satan in the Old Testament is a name of an office, and not an individual--therefore worshipping Satan is like worshipping a nameless lawyer).

And if you read this far, I bet that you still have the same opinion on whether or not, I am a demonolator as you did before you started reading it. The demonolators and radical Christians who thought that I was a closet demonolator before still think that--pointing out gleefully that I am just playing word games here. The pagans and Wiccans who thought that I was a pagan and/or Wicca are still thinking that. And my three favorite critics are still considering screaming at the top of their lungs that I am a very evil man. In other words, no opinion has ever been changed by a blog post...simply because you are not going to use my definition of demonolator if it does not already fit your world view. Which begs the question of: Why even bother? Answer: I love Google.

The Great Denver Substation Explosion of 2010

At about 6:30 today, there was a flicker in the power here at the house. I was on the phone with a friend at the time. Her power went completely out. She mentioned that there were a lot of sirens to the east of her house. So I went outside.

There was a giant plume of black smoke to the south. It looked like something had exploded. And was burning hot and fast.

It turns out that one of the power substations that gone up. Fortunately, the building was close to a fire station.

Also all three back-up generators at Rose Medical failed during this crisis.

Now what does this have to do with the subject of magic? Well, nothing...I hope.

It was just that last night I started to seriously work upon a demonic/alien/other-worldly tale about a beast that has a fondness for eating nuclear reactors. And last night, I dreamed of it deciding to eat part of an ordinary power plant.

Hopefully, it is just a coincedence. I don't want to be like the prophet in the TV series, Supernatural. But my regular readers will remember the last time, I wondered something like this---it involved an airplane.

It is probably just a coincedence, but one really wants to be sure on days like this.