Familiar animal spirits and the modern pagan

[The following article was written for the April 2013 Hearthstone Community Church newsletter (the "Open Full Moon people"). The April 2013 Open Full Moon ritual is April 19, and will be held in the upstairs of the First Unitarian, 1400 Lafayette, Denver Colorado--doors open at 7 pm, with the ritual starting at 7:30 pm.]

Recently, one of my sisters has started to complain about me. Or rather resumed complaining about me. One of the complaints that my sister has about me is that I seem to care more about animals than I do human beings. She especially does not like it when I point out that animals have not invented nuclear bombs, credit ratings, and the IRS, therefore they are more worthy of my respect. She does not see the humor of that logic. But I must admit that I often have more empathy for animals than I have for some human beings. (There are some humans I really enjoy the company of, and there are the other ones that I just want to whack with a stick.)

In the records of the witch hunts, one often encounters the claim that witches have familiar spirits, often in the shape of an animal. Honestly, most of the people harmed during the witch hunts were Christian, and a high percentage of them seemed to be property owning unmarried women. And many of them seemed to have been crazy cat ladies. A good number of animals and their owners seemed to have been tortured and killed by the Christians in their quest to rid the world of the devil and to line their pockets with other people’s property.

And yes, I am on the side of the accused witches, be they pagan or Christian.

Scanning the literature concerning primitive religious beliefs, and the early days of religion, there seems to be a lot of respect given to our animal brethren. In shamanism, often a shaman would channel the power of an animal, such as a bear. The shaman often had that power because they survived an attack by such an animal—the logic being that if you survived a traumatic attack by a hostile animal, then you must have some power over that type of animal.

Fortunately, the modern pagan does not need to go to such extremes to be able to access the power of an animal. But it still can be dramatic to gain such a familiar spirit. For instance, my wife used to have nightmares about spiders. It took her a long time to come to terms with the spirit of the spider. Today, spiders are perfectly safe at my house. Proof of this can be found in the fact that I did not freak out a few minutes ago when I found a spider crawling on my coffee cup.

Correction—the idea that spiders are perfectly safe at my house is not completely true. The familiar animals that I work with the most—cats—tend to eat them if they venture into reach. There have been many of a time that I have watched one of the cats hunting and then eating one of the spiders. There is probably a lesson there about the spirit of one entity absorbing the life force of another entity…we probably do not want to think about it too hard.

So how did I start working with cats? At first, I started by adopting one. Well, actually two. Well, really four of them. I wanted one cat, and my friends (who were moving) insisted that I take the other one also. I agreed. Turned out that one of the cats was pregnant. I became an instant kitty daddy. A few years later, when my wife and I brought a house, we were surprised that it came complete with its own feral cat colony.

I like to think that I earned the right to have cats as one of my totem animals by serving as a caretaker to them. After all, we trapped, fixed, and released the members of the feral colony, and continue to feed and watch over them to this day. And Bast, the Egyptian goddess of cats seems to agree with my logic.

So instead of having to survive vicious animal attacks, the modern pagan seems to have gone the route of the medieval witch, gaining the companionship of animal spirits by caring and living with animals. And I imagine quite a few of them like their animal companions better than some of the humans that they know.  Heavens knows that I like my cats better than I like my sister at the moment—that probably also makes her upset. I wonder if she would like a big box of spiders.

Roots of Golden Dawn: Part 4

And while we are considering terms that people assign different meanings to, and then forget that others are using other meanings for the same term, which causes a great deal of arguments, let's look at the term: Secret Chief.

In Golden Dawn, there is a lot of smoke and mirrors surrounding this term. Whether or not, an Order has made contact with the Secret Chiefs, or even believes in their existence, is the source of much of the opinion in the Golden Dawn community about whether or not a particular branch, or leader, is legitimate or not.

There are those who use the term Secret Chief to talk about entities that exist on the astral plane, who have evolved past the point of needing bodies, or perhaps never having a physical form in the first place; these entities are said to guide and inspire the Orders from a higher plane. Exactly when an entity becomes a Secret Chief and not just a random entity (angel, saint, demon, god, muse, old dead guy) is unclear. Aleister Crowley is the most notorious individual who claimed such contact, but he is definitely not even close to being the only one to make such a claim.

Others use the term to describe members of the ultimate esoteric secret society, so secret that even those they contact are not allowed to know their real identities. They are Uber-Adepts, of at least the 8=3 Magister Templi Grade, and more often than not are members of another esoteric tradition. They tend to be from regions that birth new esoteric traditions and movements.

A big point of concern among those who care about such things is whether or not these Secret Chiefs have actually crossed the Abyss or not. Some say that only those who have crossed the Abyss can be Secret Chiefs. Others say that it is not crossing the Abyss that counts, but the production and use of the elixir of life.

These are the two most common definitions of Secret Chief.

(There is another definition that rests solely on function, but you are unlikely to run into anyone that seriously gives it the time of day.)

The problem with both of these definitions, and their variations, is that the access to the Secret Chiefs is so terribly restricted that only a single person in any particular generation, or time period, can be in contact with them. And when more than one person, or Order, claims to have access to them, one has to presume that someone is lying, or perhaps delusional.

(There is also the slight matter of higher fraud: how can you be sure that your "Secret Chief" is not lying about being a Secret Chief?)

In the end, the only advice I can give is to beware of the disagreement in how people are using the term, and judge leaders and Orders solely on their usefulness to you personally.

~~~To Be Continued~~~

Generic system of magic--part two

Another problem with generic magic in a Golden Dawn context is quite often the core of the system ends up being something that is not actually Golden Dawn.

The purpose of Golden Dawn is varied; but the working techniques are pretty much the same from Order to Order. In groups that take the generic approach this is not always true.

For instance, I know of one Order that basic working technique is "spirit guides." Golden Dawn traditionally has nothing against spirit guides (ignoring the political and PR statements concerning Theosophy), but it is not something that Neophytes are encouraged to dabble in.

In this spirit guide system, contact with the spirit guides is considered the crux of the system, with all the other techniques being optional. It should be the other way around in my opinion.

To understand the problem with the idea of making contact with one's spirit guide and ignoring the rest of the system, just think about this: How do you know that it is actually your spirit guide and not a demon (qlippoth)?

There is nothing wrong with making contact with your spirit guide; there is a problem if you have no way of testing and defending yourself against possible hostile entities.